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The custom of Hanukkah bush [3] is a bone of contention between those Jews who see it, especially in its "menorah look-alike" manifestations, as a distinctly Jewish plant badge; and those Jews who regard it as an assimilationist variation of a Christmas tree — especially when it is indistinguishable from the latter.
Archaeological findings suggest that the tradition of placing animal figures on roof-ridges has been a practiced custom for a minimum of 2,100 years. Though wenshou serve an aesthetic purpose, they were also used to fight superstitious beliefs through the symbolism of what each figure represents. [ 1 ]
Eventually it became the custom for the young girls to assemble outside the church porch and throw grains of wheat over the bride, and afterwards a scramble for the grains took place. In time the wheat-grains came to be cooked into thin dry biscuits, which were broken over the bride's head, as is the custom in Scotland today, an oatmeal cake ...
He gifted ornaments to the deity for the merit of his parents. His wives Tirumala Devi and Chinnamma Devi also gifted ornaments. [32] The Tuluva kings supported the perpetuation of the property of Simhachalam up to 16th century CE. [32] After the fall of the Vijayanagara Empire, the Muslim states of Deccan asserted independence. [32]
From this act originated the custom of including a pinch of ash from a bride's home in a knot at the end of her new dress when she went to live with her husband. On account of this, Northists sometimes derisively dub the Knanaya "Charam kettikal", or knot makers of ash.
A "classic" hunting and dress charivari. With fox nose as the centre, semi-precious stones, raptor claw and "Schergraberl" (mole paw). Upper Bavaria, late 20th-century ...
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