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Solidus minted during the second reign of Justinian II (705–711). Early Byzantine coins continue the late Greco-Roman conventions: on the obverse the head of the Roman Emperor, now full face rather than in profile; [note 1] on the reverse, usually a Christian symbol such as the cross or an angel (the two tending to merge into one another).
Jesus healing the bleeding woman, Roman catacombs, 300–350. Early Christian art and architecture (or Paleochristian art) is the art produced by Christians, or under Christian patronage, from the earliest period of Christianity to, depending on the definition, sometime between 260 and 525.
As the color that most symbolized harmony, blue was chosen as the color of the flags of the United Nations and the European Union. [2] [page needed] Surveys in the US and Europe show that blue is the color most commonly associated with harmony, faithfulness, confidence, distance, infinity, the imagination, cold, and occasionally with sadness. [3]
One of the finest examples of these tented churches is St. Basil's in Red Square in Moscow. For a long time, the art of architecture was primarily concerned with the design of churches and aristocratic palaces, therefore the evolution of Orthodox churches represents a major part of the history of Byzantine architecture and Russian architecture ...
The double-headed eagle is an iconographic symbol originating in the Bronze Age. A heraldic charge, it is used with the concept of an empire. Most modern uses of the emblem are directly or indirectly associated with its use by the late Byzantine Empire, originally a dynastic emblem of the Palaiologoi.
The last example of Byzantine mosaics in Ravenna was commissioned by bishop Reparatus between 673 and 679 in the Basilica of Sant'Apollinare in Classe. The mosaic panel in the apse showing the bishop with Emperor Constantine IV is obviously an imitation of the Justinian panel in San Vitale.
Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
Codex Alexandrinus, the oldest Greek witness of the Byzantine text in the Gospels, close to the Family Π (Luke 12:54-13:4). The earliest clear notable patristic witnesses to the Byzantine text come from early eastern church fathers such as Gregory of Nyssa (335 – c. 395), John Chrysostom (347 – 407), Basil the Great (330 – 379) and Cyril of Jerusalem (313 – 386).