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God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. [1] Since the second century, Christian creeds included affirmation of belief in "God the ...
The essential uses of the name of God the Father in the New Testament are Theos (θεός the Greek term for God), Kyrios (i.e. Lord in Greek) and Patēr (πατήρ i.e. Father in Greek). [1] [15] The Aramaic word "Abba" (אבא), meaning "Father" is used by Jesus in Mark 14:36 and also appears in Romans 8:15 and Galatians 4:6.
Since the 1st century, Christians have called upon God with the name "Father, Son and Holy Spirit" in prayer, baptism, communion, exorcism, hymn-singing, preaching, confession, absolution and benediction. This is reflected in the saying: "Before there was a 'doctrine' of the Trinity, Christian prayer invoked the Holy Trinity".
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
The word κύριος appears 717 times in the text of New Testament, and Darrell L. Bock says it is used in three different ways: . First, it reflects the secular usages as the "lord" or "owner" of a vineyard (Matt. 21:40, Mark 12:9, Luke 20:13), master or slaves, or a political leader (Acts 25:26).
There are three basic forms of the name of God the Father in the New Testament: Theos (θεός the Greek word for God), Kyrios (i.e. Lord in Greek) and Patḗr (Πατήρ i.e. Father in Greek). Also, the Aramaic word "Abba" (אבא; Father), is used in Mark 14:36 and in Romans 8:15 and Galatians 4:6. The word for Father was chosen to coin the ...
List. Wise One, concealer, "the One who is many". Bárðar saga Snæfellsáss 18, [14] O˛rvar-Odds saga 19ff. [15] Gylfaginning, Grímnismál (54), Óðins nǫfn (4). The root svaf- is an Indo-European cognate to words meaning sleep ( Greek hypnos; Latin sopor, sopio, somnus; etc.) [19] The old Nordic Odin stems from the original name, Vodin ...
In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people ...
It was common in Late Antique art in both East and West, and remained the main way of depicting the actions or approval of God the Father in the West until about the end of the Romanesque period. It also represents the bath Kol (literally "daughter of a voice") or voice of God, [4] similar to Jewish depictions.
The Name : a history of the dual-gendered Hebrew name for God. Eugene, Oregon: Wipf & Stock. ISBN 978-1-5326-9385-4. OCLC 1191710825. External links. God's names in Jewish thought and in the light of Kabbalah; The Name of God as Revealed in Exodus 3:14—an explanation of its meaning. Bibliography on Divine Names in the Dead Sea Scrolls