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Turquoise, already favoured for its pastel shades since around 1810, was a staple of Egyptian Revival pieces. In contemporary Western use, turquoise is most often encountered cut en cabochon in silver rings, bracelets, often in the Native American style, or as tumbled or roughly hewn beads in chunky necklaces.
Carved wood, animal bones, claws, and teeth were made into beads, which were then sewn onto clothing, or strung into necklaces. [6] [7] Turquoise is one of the dominant materials of Southwestern Native American jewelry. Thousands of pieces were found in the Ancestral Pueblo sites at Chaco Canyon.
In Northern America, Native Americans used shells, wood, turquoise, and soapstone The turquoise was used in necklaces and to be placed in earrings. The turquoise incorporated into Mesoamerican jewellery was primarily obtained through trade with Oasisamerica.
The most important of these materials was turquoise which the Zuni regard as the sacred stone. Jet, shell (primarily mother-of-pearl), and coral are also frequently used. These materials and their associated colors are principle in the Zuni sunface, a cultural symbol which is present in Zuni jewelry and fetishes and represents their Sun Father.
Calavaza started silversmithing in 1956 and learned the art from her husband, Juan. Her signature style depicts snakes winding around large gemstones—most commonly turquoise, coral, and onyx—set in sand cast silver pieces including earrings, necklaces, rings, bracelets, watches, and belt buckles.
The Usekh or Wesekh is a personal ornament, a type of broad collar or necklace, familiar to many because of its presence in images of the ancient Egyptian elite. Deities, women, and men were depicted wearing this jewelry. One example can be seen on the famous gold mask of Tutankhamun.