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The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [1] The Old Testament/Hebrew Bible reveals YHWH (often vocalized with vowels ...
According to Walter A. Elwell and Robert W. Yarbrough, the term θεος (God) is used 1317 times. [6] N. T. Wright differentiates between 'God' and 'god' when it refers to the deity or essentially a common noun. [7] Murray J. Harris wrote that in NA 26 (USB 3) θεος appears 1,315 times. [8] The Bible Translator reads that "when referring to the one supreme God... it frequently is preceded ...
There are various names of God, many of which enumerate the various qualities of a Supreme Being. The English word god (and its equivalent in other languages) is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms God and god. [1] Ancient cognate equivalents for the biblical ...
Early Christian views of God were expressed in the Pauline epistles and the early Christian creeds, [13] which proclaimed one God and the divinity of Jesus. [a] [18] Although some early sects of Christianity, such as the Jewish-Christian Ebionites, protested against the apotheosis of Jesus, [19] the concept of Jesus being one with God was accepted by the majority of Gentile Christians. [20 ...
There have been a number of proposals as to the origin and etymological origin of the name Jesus. [16] The name is related to the Biblical Hebrew form Yehoshua` ( יְהוֹשֻׁעַ ), which is a theophoric name first mentioned in the Bible in Exodus 17:9 referring to one of Moses ' companions and his successor as leader of the Israelites. This name is usually considered to be a compound ...
The names of God that, once written, cannot be erased because of their holiness [5] are the Tetragrammaton, Adonai, El, Elohim, [n 1] Shaddai, Tzevaot; some also include I Am that I Am. [1] In addition, the name Jah —because it forms part of the Tetragrammaton—is similarly protected. [6] The tanna Jose ben Halafta considered "Tzevaot" a common name in the second century [7] and Rabbi ...
Biblical Hebrew: בית לחם. Biblical Hebrew with vowels: בֵּית לָחֶם. Beit Lekhem. Meaning: House of Bread. Aramaic: בית לחמא. Aramaic with vowels: בֵּית לַחְמָא. Transliteration: Beit Lachma (Bayt Lachmaw, Bayt Lochmaw) Meaning: House of Bread. The village was known as House of Bread from 930 BC onwards in both ...
El means God in Hebrew, but in Judaism and in Christianity, God is also given a personal name, the tetragrammaton YHWH, in origin possibly the name of an Edomite or Midianite deity, Yahweh. [14] In many English translations of the Bible, when the word LORD is in all capitals, it signifies that the word represents the tetragrammaton. [15] Jah or Yah is an abbreviation of Jahweh/Yahweh, and ...
The titles given to characters, locations, and entities in the Bible can differ across various English translations. In a study conducted by the BibleAsk team in 2024, a comprehensive catalog of names found in the King James Version was compiled and organized into categories such as individuals, geographical locations, national groups, and miscellaneous designations. The team discovered that ...
Entitative attributes concerns God as regards to the fact that in Him essence and existence coincide. They are: infinity, simplicity, indivisibility, uniqueness, immutability, eternity, and spirituality (meaning absence of matter ). [5] Personal attributes of God are life (fullness, beatitude, perfection), thought, will and freedom, love and ...