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  2. Reciprocity (social and political philosophy) - Wikipedia

    en.wikipedia.org/wiki/Reciprocity_(social_and...

    All of these patterns of reciprocity, along with related ideas such as gratitude, have been central to social and political philosophy from Plato onward. [5] Reciprocity is mentioned in Aristotle's Nicomachean Ethics at Book 5, Chapter 5, Line 1: "Some think that reciprocity is without qualification just, as the Pythagoreans said;", meaning ...

  3. Marketplace of ideas - Wikipedia

    en.wikipedia.org/wiki/Marketplace_of_ideas

    The marketplace of ideas is a rationale for freedom of expression based on an analogy to the economic concept of a free market.The marketplace of ideas holds that the truth will emerge from the competition of ideas in free, transparent public discourse and concludes that ideas and ideologies will be culled according to their superiority or inferiority and widespread acceptance among the ...

  4. Louis XIV - Wikipedia

    en.wikipedia.org/wiki/Louis_XIV

    Louis XIV as a young child, unknown painter Baptismal certificate, 1638. Louis XIV was born on 5 September 1638 in the Château de Saint-Germain-en-Laye, to Louis XIII and Anne of Austria.

  5. Idealism - Wikipedia

    en.wikipedia.org/wiki/Idealism

    Idealism in philosophy, also known as philosophical idealism or metaphysical idealism, is the set of metaphysical perspectives asserting that, most fundamentally, reality is equivalent to mind, spirit, or consciousness; that reality is entirely a mental construct; or that ideas are the highest type of reality or have the greatest claim to being considered "real".

  6. Lydia Maria Child - Wikipedia

    en.wikipedia.org/wiki/Lydia_Maria_Child

    Lydia Maria Child (née Francis; February 11, 1802 – October 20, 1880) was an American abolitionist, women's rights activist, Native American rights activist, novelist, journalist, and opponent of American expansionism.

  7. A Midsummer Night's Dream - Wikipedia

    en.wikipedia.org/wiki/A_Midsummer_Night's_Dream

    Kott's views were controversial, and contemporary critics wrote either in favour of or against his ideas, but few ignored them. [43] In 1967, John A. Allen theorised that Bottom is a symbol of the animalistic aspect of humanity.

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