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The symbolism of violet, blue, white, green, red, gold, black, rose and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
The violet color is often associated with penance and detachment. Similar Christian penitential practice is seen in other Christian countries, sometimes associated with fasting. The English word Lent is a shortened form of the Old English word lencten, meaning "spring season", as its Dutch language cognate lente (Old Dutch lentin) still does today.
All agree that garments made from wool or linen (the typical materials of Biblical garments) require tzitzit by Biblical law. However, they debated whether the requirement is Biblical or rabbinic if the garment is made from any other material.
The border shows plants which symbolise the virtues of the Virgin Mary, such woodland strawberries, roses and violets; Mary's robe is blue, a traditional colour attribution. In Christian iconography plants appear mainly as attributes on the pictures of Christ or the Virgin Mary.
The color could be used in combination with other colors such as 2 Chronicles 3:14 where the veil of Solomon's Temple is made of blue-violet ( Tekhelet ), purple (Hebrew: אַרְגָּמָן Argaman) and scarlet (Biblical Hebrew: שָׁנִי ( Shani) or כַּרְמִיל karmiyl ).
Violet Latin stole and maniple, worn over an alb. The stole is a liturgical vestment of various Christian denominations, which symbolizes priestly authority; in Protestant denominations which do not have priests but use stoles as a liturgical vestment, however, it symbolizes being a member of the ordained.
The word violet as a color name derives from the Middle English and Old French violete, in turn from the Latin viola, the name of the violet flower. The first recorded use as a color name in English was in 1370. Relationship to purple. Violet is closely associated with purple.
Violet, a color of penance, was also allowed by indult, since penance and reparation for the soul, presumably in Purgatory, is encouraged by the Church. The texts used for the liturgy underwent a similar change, and some of the new options for the readings reinforce an overall theme of Jesus' promise of eternal life.
Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
In Eastern Orthodox tradition, she is venerated as a saint with the name Photine (Φωτεινή), meaning "luminous [one]". [a] In Roman Catholic tradition, older editions of the Roman Martyrology list a martyr named Photina of Samaria on March 20, whom commentators have identified with the woman at the well.