enow.com Web Search

  1. Ad

    related to: correction definition bible

Search results

  1. Results from the WOW.Com Content Network
  2. Metanoia (theology) - Wikipedia

    en.wikipedia.org/wiki/Metanoia_(theology)

    Metanoia is used to refer to the change of mind which is brought about in repentance. Repentance is necessary and valuable because it brings about change of mind or metanoia. This change of mind will make the changed person hate sin and love God. The two terms (repentance and metanoia) are often used interchangeably.

  3. Thou shalt not kill - Wikipedia

    en.wikipedia.org/wiki/Thou_shalt_not_kill

    The image is from the altar screen of the Temple Church near the Law Courts in London. Thou shalt not kill ( LXX, KJV; Ancient Greek: Οὐ φονεύσεις, romanized : Ou phoneúseis ), You shall not murder ( NIV, Biblical Hebrew: לֹא תִּרְצָח, romanized: Lo tirṣaḥ) or Do not murder ( CSB ), is a moral imperative included as ...

  4. Tikkun (book) - Wikipedia

    en.wikipedia.org/wiki/Tikkun_(book)

    Tikkun qor'im. Page from a tikkun kor'im. A tikkun kor'im or tiqqun qor'im (readers' tikkun) is a study guide used when preparing to chant [lein] the Torah reading from the Torah in a synagogue. Each tikkun contains two renditions of the Masoretic Text in Hebrew. The right side of each page is written with the cantillation marks and vowel ...

  5. Leningrad Codex - Wikipedia

    en.wikipedia.org/wiki/Leningrad_Codex

    The Leningrad Codex ( Latin: Codex Leningradensis [ Leningrad Book]; Hebrew: כתב יד לנינגרד) is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization. According to its colophon, it was made in Cairo in AD 1008 (or possibly 1009).

  6. Marcan priority - Wikipedia

    en.wikipedia.org/wiki/Marcan_priority

    Marcan priority. Marcan priority (or Markan priority) is the hypothesis that the Gospel of Mark was the first of the three synoptic gospels to be written, and was used as a source by the other two ( Matthew and Luke ). It is a central element in discussion of the synoptic problem; the question of the documentary relationship among these three ...

  7. Bible code - Wikipedia

    en.wikipedia.org/wiki/Bible_code

    The Bible code ( Hebrew: הצופן התנ"כי, hatzofen hatanachi ), also known as the Torah code, is a purported set of encoded words within a Hebrew text of the Torah that, according to proponents, has predicted significant historical events.

  8. Webster's Revision - Wikipedia

    en.wikipedia.org/wiki/Webster's_Revision

    The Bible in English. Noah Webster 's 1833 limited revision of the King James Version, (more commonly called Webster Bible) focused mainly on replacing archaic words and making simple grammatical changes. For example: "why" instead of "wherefore", "its" instead of "his" when referring to nonliving things, "male child" instead of "manchild", etc ...

  9. Sovereignty of God in Christianity - Wikipedia

    en.wikipedia.org/wiki/Sovereignty_of_God_in...

    t. e. Sovereignty of God in Christianity can be defined as the right of God to exercise his ruling power over his creation. Sovereignty can include also the way God exercises his ruling power. However this aspect is subject to divergences notably related to the concept of God's self-imposed limitations.

  10. Biblical gloss - Wikipedia

    en.wikipedia.org/wiki/Biblical_gloss

    Biblical gloss. In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the ...

  11. Matthew 5:38 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:38

    Matthew 5:38. "Sermon on the Mount" (between 1481 and 1482) by Cosimo Rosselli (1439–1507). Matthew 5:38 is the thirty-eighth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse begins the antithesis on the commandment: "Eye for an eye".