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Tyrian purple (Ancient Greek: πορφύρα porphúra; Latin: purpura), also known as royal purple, imperial purple, or imperial dye, is a reddish-purple natural dye. The name Tyrian refers to Tyre, Lebanon, once Phoenicia.
The color could be used in combination with other colors such as 2 Chronicles 3:14 where the veil of Solomon's Temple is made of blue-violet (Tekhelet), purple (Hebrew: אַרְגָּמָן Argaman) and scarlet (Biblical Hebrew: שָׁנִי (Shani) or כַּרְמִיל karmiyl).
The "sash" or "girdle" worn by the High Priest was of fine linen with "embroidered work" in blue, purple and scarlet ( Exodus 28:39, 39:29 ); those worn by the priests were of white, twined linen. The sash should not be confused with the embroidered belt of the ephod.
Seamless robe of Jesus. The Seamless Robe of Jesus (also known as the Holy Robe, Holy Tunic, Holy Coat, Honorable Robe, and Chiton of the Lord) is the robe said to have been worn by Jesus during or shortly before his crucifixion. Competing traditions claim that the robe has been preserved to the present day.
The toga pulla was dark-colored and worn for mourning, while the toga purpurea, of purple-dyed wool, was worn in times of triumph and by the Roman emperor. After the transition of the Roman Republic into the Roman Empire in c. 44 BC, only men who were citizens of Rome wore the toga.
Argaman (Tyrian purple) was another luxurious ancient dye, and was symbolic of royal power. [19] Tola'at shani ("scarlet") was considered a striking and lively color, [20] and was used in priestly garments and other ritual items, [21] but could also symbolize sin.
The color is also mentioned several times in the Bible, both in the Old and New Testament; in the Latin Vulgate version of the book of Isaiah (1:18) it says, "If your sins be as scarlet (si fuerint peccata vestra ut coccinum) they shall be made white as snow", and in the book of Revelation (17:1-6) it describes the "Great Harlot" (meretricius ...
Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy. The symbolism of violet, blue, white, green, red, gold, black, rose and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
The amethyst is a brilliant transparent stone of a purple colour and varies in shade from violet purple to rose. There are two kinds of amethysts: the oriental amethyst, a species of sapphire that is very hard (cf. Heb., hlm ), and when colourless is almost indistinguishable from the diamond .
The biblical description states that the breastplate was also to be made from the same material as the Ephod—embroidery of 3 colors of dyed wool and linen—and was to be 1 ⁄ 3 of a cubit squared, two layers thick, and with four rows of three engraved gems embedded in gold settings upon it, one setting for each stone.