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Battle-axe (woman) Carrie Nation, brandishing a hatchet. A battle-axe is a derogatory traditional stereotype describing a woman characterized as aggressive, overbearing and forceful. The term originated as a gender-independent descriptor in the early 20th century, but became primarily applied to women around the middle of the century.
Explore the different words and expressions that are used to disparage or insult women across cultures and history.
45th Infantry Division – "Thunderbird" – official nickname; This is today's 45th Infantry Brigade Combat Team. 47th Infantry Division – "Viking" – a unit of the Minnesota Army National Guard. 63rd Infantry Division – "Blood and fire"; This is today's 63rd Regional Support Command. 65th Infantry Division – "Battle Axe";
Hawaii loosens long-strict weapons laws after court ruling. HONOLULU (AP) — Hawaii's tourist hotspot of Waikiki is known for bikinis, shopping and surfboards. But resident Andrew Roberts has ...
A battle axe (also battle-axe, battle ax, or battle-ax) is an axe specifically designed for combat. Battle axes were specialized versions of utility axes. Many were suitable for use in one hand, while others were larger and were deployed two-handed. Axes designed for warfare ranged in weight from just over 0.5 to 3 kg (1 to 7 lb), and in length ...
Detroit slang is an ever-evolving dictionary of words and phrases with roots in regional Michigan, the Motown music scene, African-American communities and drug culture, among others. The local ...
The Battle Axe culture is mostly known for its burials. Around 250 Battle Axe burials have been found in Sweden. They are quite different from those found in the Single Grave culture of Denmark. [2] In the Battle Axe culture, the deceased were usually placed in a single flat grave with no barrow. Graves were typically oriented north-south, with ...
Theophilus Gates was born in 1787 in Hartland, Connecticut. As a young man, he left town to travel, teach, and eventually preach. By 1810, he had settled in Philadelphia and he began to publish religious tracts and pamphlets. He became acquainted with Lorenzo Dow, the itinerant preacher, and John Humphrey Noyes, the future founder of the Oneida ...