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The color adjectives used in 1779 are weiss "white" ( Caucasian race ), gelbbraun "yellow-brown" ( Mongolian race ), schwarz "black" ( Aethiopian race ), kupferrot "copper-red" ( American race) and schwarzbraun "black-brown" ( Malayan race ). [11] Blumenbach belonged to a group known as the Göttingen school of history, which helped to ...
In Revelation 9:17, the word appears in adjective form (hyakinthinous, "hyacinthine"); this, again, is thought to be descriptive of a blue or purple colour, with no reference to the modern jacinth stone. References
The BRG Bible is inspired by red letter Bibles, first published by German-born entrepreneur and philanthropist Louis Klopsch in 1901, which highlight the words of Jesus in red, owing to the color of blood. [4] The BRG Bible uses blue ink for the spoken, quotable words of God the Father, red for the spoken words of Jesus and gold for references ...
The Vienna Genesis ( Vienna, Österreichische Nationalbibliothek, cod. theol. gr. 31), designated by siglum L (Ralphs), is an illuminated manuscript, probably produced in Syria in the first half of the 6th century. It is one of the oldest well-preserved, surviving, illustrated biblical codices; only the Garima Gospels of Ethiopia, dating to the ...
The violet color is often associated with penance and detachment. Similar Christian penitential practice is seen in other Christian countries, sometimes associated with fasting. The English word Lent is a shortened form of the Old English word lencten, meaning "spring season", as its Dutch language cognate lente (Old Dutch lentin) still does today.
The color is also mentioned several times in the Bible, both in the Old and New Testament; in the Latin Vulgate version of the book of Isaiah (1:18) it says, "If your sins be as scarlet (si fuerint peccata vestra ut coccinum) they shall be made white as snow", and in the book of Revelation (17:1-6) it describes the "Great Harlot" (meretricius ...
The curse of Cain and the mark of Cain are phrases that originated in the story of Cain and Abel in the Book of Genesis. In the stories, if someone harmed Cain, the damage would come back sevenfold. Some interpretations view this as a physical mark, whereas other interpretations see the "mark" as a sign, and not as a physical mark on Cain himself.
Levites ( / ˈliːvaɪt / LEE-vyte; Hebrew: לְוִיִּם, romanized : Lǝvīyyīm) or Levi [3] are Jewish males who claim patrilineal descent from the Tribe of Levi. [4] The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname Halevi, which consists of the Hebrew definite article " ה " Ha- ('the') plus Levi ...