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Purple or wine-red: Saturdays and Sundays during Great Lent (Slavic Churches) In many places, purple or dark red are only worn on the weekdays of the Great Fast, while bright colors (gold, gold/white) are used on Saturdays and Sundays. Red: Holy Thursday; Feast of the Cross; Beheading of St. John the Baptist; Feasts of Martyrs; Nativity Fast ...
The color could be used in combination with other colors such as 2 Chronicles 3:14 where the veil of Solomon's Temple is made of blue-violet (Tekhelet), purple (Hebrew: אַרְגָּמָן Argaman) and scarlet (Biblical Hebrew: שָׁנִי (Shani) or כַּרְמִיל karmiyl).
The amethyst is a brilliant transparent stone of a purple colour and varies in shade from violet purple to rose. There are two kinds of amethysts: the oriental amethyst, a species of sapphire that is very hard (cf. Heb., hlm ), and when colourless is almost indistinguishable from the diamond .
Color symbolism. Color symbolism in art, literature, and anthropology refers to the use of color as a symbol in various cultures and in storytelling. There is great diversity in the use of colors and their associations between cultures [1] and even within the same culture in different time periods. [2] The same color may have very different ...
In Revelation 9:17, the word appears in adjective form (hyakinthinous, "hyacinthine"); this, again, is thought to be descriptive of a blue or purple colour, with no reference to the modern jacinth stone. References
The LDS Church has issued an official statement about past practices and theories regarding skin color, stating: "[t]oday, the Church disavows the theories advanced in the past that black skin is a sign of divine disfavor or curse, [...]
The salvation bracelet, also known as the gospel bracelet, witness bracelet, or wordless bracelet, is a bracelet used as a tool of Christian evangelism. The bracelet consists of a series of colored beads which represent key aspects of the Christian gospel .
The color is also mentioned several times in the Bible, both in the Old and New Testament; in the Latin Vulgate version of the book of Isaiah (1:18) it says, "If your sins be as scarlet (si fuerint peccata vestra ut coccinum) they shall be made white as snow", and in the book of Revelation (17:1-6) it describes the "Great Harlot" (meretricius ...
The toga pulla was dark-colored and worn for mourning, while the toga purpurea, of purple-dyed wool, was worn in times of triumph and by the Roman emperor. After the transition of the Roman Republic into the Roman Empire in c. 44 BC, only men who were citizens of Rome wore the toga.
One characteristic is shared by all frontals: they are coloured green, red, purple, blue, black, white, gold or of unbleached muslin, and are changed according to the colour of the Church year.