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The salvation bracelet [4] is a popular tool used in evangelizing to children, understood as being in keeping with teaching technique of Jesus who is said to have used ordinary things familiar to his audience at that time, like fish, sheep and boats, as teaching tools. [5] Following this model, modern day followers of Jesus similarly use items ...
Lydia of Thyatira and Philippi. The name, "Lydia", meaning "the Lydian woman", by which she was known indicates that she was from Lydia in Asia Minor. Though she is commonly known as "St. Lydia" or even more simply "The Woman of Purple," Lydia is given other titles: "of Thyatira," "Purpuraria," and "of Philippi ('Philippisia' in Greek)."
The collarless neck of the seamless robe of Jesus. The Seamless Robe of Jesus (also known as the Holy Robe, Holy Tunic, Holy Coat, Honorable Robe, and Chiton of the Lord) is the robe said to have been worn by Jesus during or shortly before his crucifixion. Competing traditions claim that the robe has been preserved to the present day.
The priestly breastplate or breastpiece of judgment ( Hebrew: חֹשֶׁן ḥōšen) was a sacred breastplate worn by the High Priest of the Israelites, according to the Book of Exodus. In the biblical account, the breastplate is termed the breastplate of judgment ( Hebrew: חֹשֶׁן מִשְׁפָּט ḥōšen mišpāṭ – Exodus 28:15 ...
Royal Oak (Trad. 17th C) " All Things Bright and Beautiful " is an Anglican hymn, also sung in many other Christian denominations. The words are by Cecil Frances Alexander and were first published in her Hymns for Little Children of 1848. The hymn is commonly sung to the hymn tune All Things Bright And Beautiful, composed by William Henry Monk ...
The priestly sash or girdle (Hebrew אַבְנֵט avnet) was part of the ritual garments worn by Jewish high priests who served in the Temple in Jerusalem. The "sash" or "girdle" worn by the High Priest was of fine linen with "embroidered work" in blue, purple and scarlet ( Exodus 28:39, 39:29 ); those worn by the priests were of white ...
A consensus exists regarding the accuracy of the translation among the various versions; Josephus (Ant. Jud., III, vii, 6) also has "amethyst"; the Targum of Onkelos and the Syriac Version have "calf's eye", indicating the colour. The amethyst is a brilliant transparent stone of a purple colour and varies in shade from violet purple to rose.
Liturgical colours. Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy. The symbolism of violet, blue, white, green, red, gold, black, rose and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
In Revelation 9:17, the word appears in adjective form (hyakinthinous, "hyacinthine"); this, again, is thought to be descriptive of a blue or purple colour, with no reference to the modern jacinth stone. References
e. Babylon the Great, commonly known as the Whore of Babylon, refers to both a symbolic female figure and a place of evil as mentioned in the Book of Revelation of the New Testament. Her full title is stated in Revelation 17:5 as " Mystery, Babylon the Great, the Mother of Harlots and Abominations of the Earth " ( Greek: μυστήριον ...