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Lydia of Thyatira and Philippi. The name, "Lydia", meaning "the Lydian woman", by which she was known indicates that she was from Lydia in Asia Minor. Though she is commonly known as "St. Lydia" or even more simply "The Woman of Purple," Lydia is given other titles: "of Thyatira," "Purpuraria," and "of Philippi ('Philippisia' in Greek)."
The mocking of Christ took place in three stages: immediately following his trial, immediately following his condemnation by Pontius Pilate, and when he was being crucified. The New Testament narratives of Jesus being mocked are filled with irony, while the mockery focuses on the prophetic and kingly roles of Jesus.
Liturgical colours. Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy. The symbolism of violet, blue, white, green, red, gold, black, rose and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
"The Destruction of Sennacherib" is a poem by Lord Byron first published in 1815 in his Hebrew Melodies (in which it was titled The Destruction of Semnacherib). The poem is based on the biblical account of the historical Assyrian siege of Jerusalem in 701 BC by Assyrian king Sennacherib, as described in 2 Kings 18–19, Isaiah 36–37.
e. Babylon the Great, commonly known as the Whore of Babylon, refers to both a symbolic female figure and a place of evil as mentioned in the Book of Revelation of the New Testament. Her full title is stated in Revelation 17:5 as " Mystery, Babylon the Great, the Mother of Harlots and Abominations of the Earth " ( Greek: μυστήριον ...
The modern chrysolite is a green oblong hexagonal prism of unequal sides terminated by two triangular pyramids. Topaz, or ancient chrysolite, is an octangular prism of an orange-yellow colour; it is composed of alumina, silica, hydrofluoric acid, and iron. it is found in Ceylon, Arabia, and Egypt.
The stole is a liturgical vestment of various Christian denominations, which symbolizes priestly authority; in Protestant denominations which do not have priests but use stoles as a liturgical vestment, however, it symbolizes being a member of the ordained. It consists of a band of colored cloth, usually of silk, about seven and a half to nine ...
Lapis is the Latin word for "stone" and lazulī is the genitive form of the Medieval Latin lazulum, which is taken from the Arabic لازورد lāzaward, itself from the Persian لاژورد lāžavard/lāževard and/or لاجورد lājevard. It means "sky" or "heaven"; so this is a "stone (of/from) the sky" or "stone (of/from) heaven". [11]
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