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The salvation bracelet [4] is a popular tool used in evangelizing to children, understood as being in keeping with teaching technique of Jesus who is said to have used ordinary things familiar to his audience at that time, like fish, sheep and boats, as teaching tools. [5] Following this model, modern day followers of Jesus similarly use items ...
Mocking of Jesus. The mocking of Jesus occurred several times, after his trial and before his crucifixion according to the canonical gospels of the New Testament. It is considered part of the passion of Jesus. According to the gospel narratives, Jesus had predicted that he would be mocked (Matthew 20:19, Mark 10:34, and Luke 18:32).
The collarless neck of the seamless robe of Jesus. The Seamless Robe of Jesus (also known as the Holy Robe, Holy Tunic, Holy Coat, Honorable Robe, and Chiton of the Lord) is the robe said to have been worn by Jesus during or shortly before his crucifixion. Competing traditions claim that the robe has been preserved to the present day.
Lydia of Thyatira and Philippi. The name, "Lydia", meaning "the Lydian woman", by which she was known indicates that she was from Lydia in Asia Minor. Though she is commonly known as "St. Lydia" or even more simply "The Woman of Purple," Lydia is given other titles: "of Thyatira," "Purpuraria," and "of Philippi ('Philippisia' in Greek)."
Liturgical colours. Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy. The symbolism of violet, blue, white, green, red, gold, black, rose and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
A consensus exists regarding the accuracy of the translation among the various versions; Josephus (Ant. Jud., III, vii, 6) also has "amethyst"; the Targum of Onkelos and the Syriac Version have "calf's eye", indicating the colour. The amethyst is a brilliant transparent stone of a purple colour and varies in shade from violet purple to rose.
The priestly sash or girdle (Hebrew אַבְנֵט avnet) was part of the ritual garments worn by Jewish high priests who served in the Temple in Jerusalem. The "sash" or "girdle" worn by the High Priest was of fine linen with "embroidered work" in blue, purple and scarlet ( Exodus 28:39, 39:29 ); those worn by the priests were of white ...
Tekhelet (Hebrew: תְּכֵלֶת təḵēleṯ; alternative spellings include tekheleth, t'chelet, techelet, and techeiles) is a highly valued dye described as either "sky blue" (Hebrew: תּכוֹל , Ta'ḵhol or Ta'chol, Ta'hol), or "light blue" (כחול בהיר , ḵa'chol bahir, ḵa'ḵhol bahir, ca'hol bahir), that held great significance in ancient Mediterranean ...
In the Hebrew Bible, the Urim ( Hebrew: אוּרִים ʾŪrīm, "lights") and the Thummim ( Hebrew: תֻּמִּים Tummīm, "perfection" or "truth") are elements of the hoshen, the breastplate worn by the High Priest attached to the ephod, a type of apron or garment. The pair are used frequently in the Old Testament, in Exodus 28:30 ...
The priestly breastplate or breastpiece of judgment ( Hebrew: חֹשֶׁן ḥōšen) was a sacred breastplate worn by the High Priest of the Israelites, according to the Book of Exodus. In the biblical account, the breastplate is termed the breastplate of judgment ( Hebrew: חֹשֶׁן מִשְׁפָּט ḥōšen mišpāṭ – Exodus 28:15 ...